Luke 8:26-39
Jesus Heals the Gerasene
Demoniac
26 Then they arrived at the
country of the Gerasenes, which is opposite Galilee. 27As
he stepped out on land, a man of the city who had demons met him. For a long
time he had worn no clothes, and he did not live in a house but in the
tombs. 28When he saw Jesus, he fell down before him and shouted
at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most
High God? I beg you, do not torment me’— 29for Jesus had
commanded the unclean spirit to come out of the man. (For many times it had
seized him; he was kept under guard and bound with chains and shackles, but he
would break the bonds and be driven by the demon into the wilds.) 30Jesus
then asked him, ‘What is your name?’ He said, ‘Legion’; for many demons had
entered him. 31They begged him not to order them to go back
into the abyss.
32 Now there on the hillside a
large herd of swine was feeding; and the demons begged Jesus to let
them enter these. So he gave them permission. 33Then the demons
came out of the man and entered the swine, and the herd rushed down the steep
bank into the lake and was drowned.
34 When the swineherds saw
what had happened, they ran off and told it in the city and in the
country. 35Then people came out to see what had happened, and
when they came to Jesus, they found the man from whom the demons had gone
sitting at the feet of Jesus, clothed and in his right mind. And they were
afraid. 36Those who had seen it told them how the one who had
been possessed by demons had been healed.37Then all the people of
the surrounding country of the Gerasenes asked Jesus to leave them;
for they were seized with great fear. So he got into the boat and
returned. 38The man from whom the demons had gone begged that
he might be with him; but Jesus sent him away, saying,39‘Return
to your home, and declare how much God has done for you.’ So he went away,
proclaiming throughout the city how much Jesus had done for him.
Prayer: Oh Lord, uphold me, that I
may uplift thee. Amen.
The Devil We know
I
grew up in a medium sized church in a medium sized town just south of Atlanta,
Georgia. It was the only Presbyterian
church in town, and my parents were faithful servants of this church. Dad was an elder, Mom was the church
secretary for many years. It was where
most of our friends were. We all sang
in the various choirs. We played hand
bells. We went to every event the church
held. When they decided to build a new
building, my dad was a leader in the capital campaign and in the design and
building process. My mom started small
groups at this church. I’m not
overstating it when I say it was our home away from home.
When
I was in ninth grade, all that changed.
My mother had been nominated to be an elder, and this was a church that
didn’t have women as elders. But, we
Benzes are movers and shakers, and decided it was high time this church came into the 90’s.
Well, they decided we needed to take our
moving and shaking somewhere else. Now,
my parents are both very pastoral people, so it wasn’t a coup. And the church truly was a lovely place, they
just weren’t quite ready for us and our feminist ideals. So, we parted ways. It wasn’t an easy separation, but it wasn’t
unwelcome for my parents.
I,
on the other hand, was not pleased. I
have been a feminist all my life, so I knew that women should be afforded the
same opportunities as men, particularly in the church, but none of that
mattered when I was being ripped away from my church that I had attended since
before I could remember. And it wasn’t
my fault. I hadn’t been a part of the
conflict. All I knew was my parents came
home one day and said we were done at that church.
Now,
I know I said last week that I’m a person that thrives on change, so you’re
probably thinking this is going to be a story about how I did so well at my new
church. I wish that were the story, but
it’s not. I was still a teenager,
entrenched in my own brooding adolescence, and mad as hell at my parents and my
church for being so stupid. So when we
found a new church, one my parents were thrilled with, I resisted. They, being the faithful people that they
are, dove in the deep end. Dad was on
committees, Mom taught Sunday school. I
snuck out windows in order to escape the agony of not knowing anyone. I did attend worship, but only as a
conscientious objector. This change had
occurred without my consent and I was, to put it mildly, miserable.
And
that was only one level of the anger I harbored. I had never been new anywhere in my
life. I had no idea how to integrate
myself into a new community of young people.
I was a stranger in a foreign land.
And, being teenagers, we were all reluctant to make friends with one
another. I was reluctant because I
simply didn’t know how and was sure they wouldn’t like me. They were reluctant because their group was
set and there was no room for new people.
So I never became a part of the youth group at this church and spent
three and a half terrible years sneaking out of windows and frowning at the
preacher during worship.
The
Gerasene man wouldn’t and couldn’t integrate himself into society. His situation caused him to stay on the
periphery, because he was so unstable and he never knew when his demons would
become someone else’s problem. And he
certainly wasn’t welcome. Everyone knew
he was there, somewhere, but no one bothered to talk to him. In fact, when things got particularly bad,
they would bind him so he wouldn’t cause too much trouble. He was a stranger in his own land.
When
Jesus showed up and exorcised this man’s demons, he suddenly became an
acceptable member of society. But, even
with his newfound freedom, the Gerasenes still didn’t accept him. They were afraid. The Gerasene man begs to go with Jesus when
he leaves, but is refused. So now that
he has been healed, when you might think he would become a productive,
contributing member of society, he is also afraid.
Change
can be so difficult, even change for the better. But often, I think we prefer the devil we
know. It’s clear in this story from Luke
that the people are more comfortable with the possessed man to continue to be
possessed. Perhaps even the Gerasene man
is more comfortable being possessed. Everyone
knows their place, and this change will cause everyone to have to reevaluate
their place and their relationships.
That can be a frightening prospect.
I
imagine that the plea of the Gerasene man to go with Jesus is kind of like
sneaking out of a church window. He is
surely afraid of this new thing happening in his life. Despite the healthy change, he no longer
knows how to be a healthy person. Asking
to go with Jesus, the man who healed him, is avoiding stepping back into life
and finding his place.
The
Gerasene people are just as afraid. In
fact, they demand that Jesus leave immediately, which he does. But the text doesn’t indicate that they are
afraid of Jesus. It says “they found the
man from whom the demons had gone sitting at the feet of Jesus, clothed and in
his right mind. And they were afraid.”
They are afraid of this intruder.
They were used to the demoniac who lived on the outskirts, occasionally
causing trouble. They knew that devil,
and were comfortable letting him be. But
this guy, this healed man, was altogether foreign to them.
The
worlds of both the Gerasene man and the Gerasene people have been disrupted,
without their consent, and now they have to deal with the consequences. They aren’t excited about it, they are
actually afraid, but we know, and I hope they came to know, that it was for the
betterment of all. Of course, hindsight
is 20/20, so while we can see from our vantage point that this change in their
lives was positive, but we will never know how it turned out.
I
have now been a member of the new church for almost 17 years. It has been a place of tremendous growth for
me, both personally and spiritually. I
have experienced healing there. I met
some of my best friends there. My call
to ministry has been nurtured there. And
all this from the place I wanted nothing to do with when I was 14. This was the place I asked Jesus to take me
away from.
But
while all that is true, it has been a difficult road. Things didn’t just magically get better one
day. I suffered a lot. I cause my parents a lot of grief. It took a lot of time before I was able to
say I wanted to go to this particular church.
And it started with one activity.
I joined the hand bell choir. It
was all I did for many years, and once I became an adult, no longer living with
my parents, I only went on Sundays when the bell choir played. I began, slowly, to be more comfortable, to
develop relationships, to extend the hand of friendship to my brothers and
sisters in Christ. Eventually I found
myself fully integrated into this community, and thriving. I relished the 11 o’clock hour on Sunday
mornings. I saw all my friends, sang
amazing music, listened to one great sermon after another. It truly became my home. It’s the kind of resolution I hope for for
the Gerasenes.
Fear
is a natural reaction to change. But
it’s how you respond to the fear that truly opens you up, or shuts you off, to
all kinds of possibilities. The
Gerasenes had a real opportunity with their fear. They could either let it cripple them, or
they could embrace it.
Jesus
tells the healed man to go and tell what God has done for him. He is being told to go evangelize. And if the rest of the Gerasenes are able to
embrace the opportunity they have been given, they’ll go with him and proclaim
the Good News as well.
Because
it’s when we accept the healthy change that we grow.
There
will be critics. There will be
cynics. There will be moments when you
want to sneak out the window or ask Jesus to take you away. But if you stick around, you just might find
that someone is extending the hand of Christian fellowship, and if you sneak
out the window, you’ll miss it.